We will practice temperance in behavior and will abstain from activities and attitudes which are offensive to our fellowman or which lead to addiction or enslavement.
One of the cardinal Christian virtues is temperance or self-control (1 Corinthians 9:25; Titus 1:8, 2:2). It is listed as fruit of the Spirit (Galatians 5:23). We are admonished to practice moderation and balance in our behavior (Philippians 4:5). The Scripture indicates that it is within our prerogative to control our thinking (Philippians 4:8), our anger (Ephesians 4:26) and our communication (Ephesians 4:29; Colossians 3:8). To exercise self-discipline reflects the power of God in our life (1 Corinthians 9:27; 2 Peter 1:5-11 ).
The Bible speaks clearly that we are to be sensitive to the needs and feelings of others as a demonstration of our love for them (Matthew 22:39; Romans 12:9-21, 13:10; Philippians 2:3-5). At times it is necessary for us to control our behavior so as not to bring offense to others (Romans 14:13-21; 1 Corinthians 8:9-13). As we know Christ after the Spirit, we are also to know others in the same manner so we will not judge them after their outward behavior alone (2 Corinthians 5:16). A respect and tolerance for differences in others should characterize our relationships (Romans 14:2, 3; 1 Corinthians 8:8; Ephesians 4:2; Colossians 3:13; 1 Timothy 4:1-5).
Addiction and Enslavement
One of the primary benefits of our liberty in Christ is freedom from the domination of negative forces (John 8:32, 36; Romans 6:14; 8:2). We are counseled not to put ourselves again under bondage (Galatians 5:1). Therefore, a Christian must totally abstain from all alcoholic beverages and other habit-forming and mood-altering chemical substances and refrain from the use of tobacco in any form, marijuana and all other addictive substances, and further, must refrain from any activity (such as gambling or gluttony) which defiles the body as the temple of God or which dominates and enslaves the spirit that has been made free in Christ (Proverbs 20:1; 23:20-35; Isaiah 28:7; 1 Corinthians 3:17; 5:11; 6:10; 2 Corinthians 7:1; James 1:21).
We will demonstrate the scriptural principle of modesty by appearing and dressing in a manner that will enhance our Christian testimony and will avoid pride, elaborateness or sensuality.
According to the biblical idea, modesty is an inner spiritual grace that recoils from anything unseemly and impure, is chaste in thought and conduct, and is free of crudeness and indecency in dress and behavior (Ephesians 4:25, 29, 31; 5:1-8; 1 Timothy 2:9, 10). Therefore, modesty includes our appearance, dress, speech and conduct and can be applied to all situations. The essential issue is, does our style of life please or displease God?”
Appearance and Dress
Our life, character and self-image are reflected by our apparel and mode of dress. The admonition of Scripture, “Be not conformed to this world,” reminds us that our manner of dress must be modest and decent (Romans 12:2; 1 Thessalonians 5:22, 23). It is not displeasing to God for us to dress well and be well groomed. However, above all we must seek spiritual beauty, which does not come from outward adornment with jewelry, expensive clothes or cosmetics, but from good works, chaste conversation, and a meek and quiet spirit (Philippians 4:8; 1 Peter 3:3-5).
Pride, Elaborateness, Sensuality
As godly people we are to abstain from all lusts of the flesh and avoid dressing in a manner that encourages immoral thoughts, attitudes and lifestyles (Galatians 5:13-21; 1 Peter 2:11, 2 Peter 1:4). Our beauty does not depend on elaborate, showy dress extravagant, costly attire or on the use of jewelry or cosmetics, but on our relationship with Christ. External adornment, whether clothing or jewelry, as an outward display of personal worth, is contrary to a spiritual attitude (James 2:1-4
It should be our objective to fulfill our obligations to society by being good citizens, by correcting social injustices, and by protecting the sanctity of life.
Being Good Citizens
As Christians we are members of the kingdom of God as well as a social order of this world. Obedience to God requires us to act in a responsible manner as citizens of our country (Mark 12:13-17; Romans 13:1-7; 1 Peter 2:13-17). Therefore, we should support civil law and order; hold our leaders in respect and pray for them; participate in school, community and governmental activities; exercise our voting rights; and speak out on clear-cut moral issues. God’s law is supreme, but we are to obey the laws of our country insofar as they are not in conflict with obedience to God (Acts 5:29). When it becomes necessary to disagree with practices and requirements of government, we should do so out of a concern for the promotion of righteousness and not out of delight in discord and controversy.
Correcting Social Injustices
Love for others and the recognition of the equal worth of all men in the sight of God (Acts 10:34; 17:26) should compel us to take steps to improve the situation of those who are underprivileged, neglected, hungry, homeless and victimized by prejudice, persecution and oppression (Matthew 22:39; Romans 13:8-10; 1 John 3:17). In all of our dealings, we must be sensitive to human needs (Luke 10:30-37; James 1:27) and guard against racial and economic discrimination. Every person should have freedom to worship and participate in the life of the church regardless of race, color, sex, social class or nationality.
Protecting the Sanctity of Life
God alone confers life (Genesis 1:1-31); therefore, we are responsible to God to care for our physical life and that of others. If the circumstances require, we must be prepared to risk our life in the service of our neighbor
(John 15:13); but the general rule is that we must respect our physical life and employ every worthy means to maintain it. Since God alone confers life, God alone must decide when it is to be ended (Psalm 31:14, 15). Because a human fetus is sacred and blessed of God, we believe that we have the responsibility to protect the life of the unborn (Jeremiah 1:5; Luke 1:41). It is our firm conviction that abortion and euthanasia of aged, mentally incompetent, terminally ill and otherwise handicapped, for reasons of personal convenience, social adjustment or economic advantage, are morally wrong. Furthermore, we believe it is our Christian responsibility to care for the earth and its resources. In the beginning God gave man dominion over the earth (Genesis 1:26-30). This does not, however, give us license to pollute our natural environment or to waste the resources of the earth.